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Elliot Page, the Oscar-nominated Juno star and most powerful sibling on Netflix’s The Umbrella Academy, came out as transgender and non-binary to an outpouring of love on Tuesday. The chorus included Elliot’s wife, Emma Portner, who was “so proud” of the announcement, and such sentiments echoed across social media. Both The Umbrella Academy and Netflix Twitter accounts joined the party with the latter confirming that Elliot will definitely return to play Vanya Hargreeves in Season 3 of the wildly popular apocalyptic-superhero series.

In addition, Netflix relayed to Variety that they’re in the process of updating credits for Page’s past projects. The update has already been made for landing page-credits for The Umbrella Academy, along with the credits for other Page-starring films on the service, including, Tallulah, Tales of the City, and Something In The Water.

During Tuesday’s announcement, Page stated, “I want to share with you that I am trans, my pronouns are he/they and my name is Elliot. I feel lucky to be writing this. To be here. To have arrived at this place in my life. I feel overwhelming gratitude for the incredible people who have supported me along this journey. I can’t begin to express how remarkable it feels to finally love who I am enough to pursue my authentic self. I’ve been endlessly inspired by so many in the trans community.”

According to a 2019 study conducted by the Pew Research Center, science literacy levels in America are largely based on education. (In fact, the study shows that supporters of the two major political parties are neck-and-neck in knowledge given the areas tested.) However, given government officials and thousands of citizens challenging the validity of fact-based science over Internet fodder and social media posts daily, pushing the importance of science education is more integral today than ever before.

Talkhouse’s Sing For Science podcast, which is closing its season, does its part in the fight for evidence-based science literacy by pairing it with something seemingly different: music. The show, created and hosted by musician, composer, and producer Matt Whyte, teams popular artists up with scientists to facilitate conversations centered around the link between a specific song and a specific topic within the science realm. Whyte’s hope for the show is that fans of the artists listen in to support their favorite stars, and leave feeling well-informed about something they hadn’t known about prior.

“Interest in music is so universal,” Whyte explains to Uproxx via Zoom. “I wanted to somehow bring people together through their love of music and then see what I could do to increase not just science literacy, but also [individual] respect for the scientific process.”

In the broadest sense, the show was inspired by folk artist and social activist Peter Seeger, whose “combo of art and patriotism” pushed Whyte into creating something of his own. (“[Seeger] was able to apply music directly to so many causes; He had labor songs, conservation songs, anti-war songs, and I just felt like I wanted to try.”) Artists from indie songwriter Mac DeMarco to electronic star Aluna Francis to singer/pianist/icon Norah Jones have been featured on the show, teaming up with scientists and educators discussing everything from the uncertainty in art and science, the science of gathering, and the science of acoustic sound and speakers, all while discussing some of their most popular hits.

“During one episode, we [focused on] ‘Cult of Personality’ by Living Colour, and we had [Corey Glover and Vernon Reid] speak with a fascism scholar named Ruth Ben-Ghiat about what they were writing and what they were thinking about at the time, because that was during the Reagan Administration,” Whyte explains. The song features sampled soundbites from famous political speeches from Malcolm X, John F. Kennedy, and Franklin D. Roosevelt.

In terms of how Whyte seeks out musicians for the show, it’s a combination of being a fan of their work and going through the typical pitching process to reach out to their teams. (Although he admits to cold calling artists from time to time.) An upcoming episode features iconic rapper DMC, who will dive into folklore and nursery rhymes with folklorist Dr. Jennifer Schaker.

He says first-time listeners who are interested in the series should definitely listen to the inaugural episode: a conversation between MGMT’s Andrew VanWyngaden and Ben Goldwasser and forest ecology professor, Dr. Suzanne Simard. To kickstart the episode, Whyte chats with the band members about the history of their popular song “Kids,” and more specifically the “arresting and evocative” lyric, “A family of trees wanted to be haunted.” From there, the group discusses the relationship between trees, how trees communicate, and “the folly of industrialized logging” with Dr. Simard.

“[Simard] is such a brilliant scientist, and I think it gets entertaining, it’s interesting,” Whyte says. “She talks about indigenous wisdom and Western science, and what indigenous wisdom has known for a long time that Western science is catching up to. It was a very well-rounded episode and the band was very engaged.”

While the show is still relatively new (the first episode dropped via audio platforms on October 14), Whyte is already dreaming up pairings of artists and scientists to explore various topics. He has aspirations of facilitating a chat between Robert Plant and “a flood management expert or levy engineer” regarding Led Zeppelin’s “When The Levee Breaks,” as well as holding a conversation between Patti LaBelle and a linguist about “Lady Marmalade.” (“All of these people have a pretty full plate, so you know, one can only hope,” he laughs.)

Whyte believes that while it’s been an issue especially within the past few years, science denialism could be solved with the right assets and information. (“The more science literate people are, the less susceptible they are to be influenced by disinformation,” he states.) Of course, he’s not suggesting that people begin learning about micro cell biology or nuclear physics in order to become better informed — science literacy could simply mean stronger civic engagement. With that in mind, multimedia resources such as videos and podcasts like Sing For Science have the power to make science and the process of diminishing disinformation more palatable for those who may not have been initially interested.

“Science is not a body of facts — it’s a slow and painstaking process that emphasizes the importance of evaluating all of the evidence before you arrive at any one conclusion,” Whyte explains. “I think that the creative ways that people are making audio-only content makes them able to reach people who may not have had the time or the space to be listening to something… For me, that’s where I learned a lot is from, podcasts.”

As the Sing For Science podcast continues to gain traction, Whyte is hoping that — outside of garnering interest in evidence-based public and government engagement — listeners find the show entertaining.

“I try to structure these episodes in a way that I would want to listen to them and how I would enjoy them,” he smiles. “Maybe Sing For Science could make a dent in what we’re calling the ‘war on science,’ you know? I’m hoping that this show kind of comes at it from a different angle… I don’t necessarily have an unquenchable thirst for scientific knowledge, I really don’t! But it’s all very interesting to me, and I hope it will be for other people, too.”

In a world where a distinctive ad-lib can be all the difference between being a rapper and being a superstar, DMX probably has some of the most iconic ad-libs in the game. Taking his love for dogs seriously, he peppered his classic songs with barks and growls to accentuate his favorite lines, giving them an unmistakable and unique sound. On a recent episode of N.O.R.E.’s podcast Drink Champs, though, battle rapper Murda Mook revealed that the Dark Man had taken his love for the effect even further, training one of his dogs to ad-lib for him as he freestyled.

According to Mook, he was a witness to a DMX battle in Harlem in which the rap legend displayed this unusual talent. “He had his dog,” Mook sets up the story. So, he battling on the corner and all the n****s around him… He battled Den [10] on the block on 121st, right, Seventh Avenue.” He can’t quite quote the entire verse, but recalls one line: “Be careful of my dog, she might bite you.” He says that on cue, the dog issued a menacing growl — just like her owner would in a song like “Stop Being Greedy.” But to add to the effect, Mook claims DMX’s next line, “Chill, ma, let me get him,” played off the eyebrow-raising dog trick as the pitbull sat back and let the master continue his verse.

DMX doesn’t use a hype man, but if he could extend that trick to a full song, that would be one heck of a gimmick to trot out on his next tour. DMX is currently working on an album for Def Jam, so it’s entirely possible that he could be hitting the road in the near future — as long as COVID leaves a few venues for him to perform at.

As the COVID-19 coronavirus pandemic continues, further aspects of daily life are being disrupted all over. For some, that means a change in work and study schedules, canceled plans, and breathing through a piece of fabric in the hopes of curtailing the virus’ spread and getting back to “normal.” But for Nipsey Hussle‘s family, it means waiting for justice as the trial for his alleged killer, Eric Holder, has been delayed for at least 90 days, according to New York Daily News.

The report quotes Judge Robert J. Perry citing COVID-19 as the reason for the delay. “I really don’t how we can realistically expect to see this case go to trial anytime in the next 90 days or more,” he said. Mr. Holder, I don’t know what to tell you except that the court system and this county are plagued by a sickness that we call the COVID virus, and the court system has been very much impacted. You have the right to a speedy trial. What counsel is suggesting is that we have you come back on the 21st of January and see where we are and try to have a trial within 30 days of the 21st, but you’ve heard my comments, I don’t think that’s going to happen.”

The judge confirmed that Holder is being held in isolation and that he understood the reason for the delay. The judge has good reason to be concerned; Holder is accused of killing a hometown hero, who prosecutors say he shot after being dismissed from the premises of the Marathon Clothing store due to his local reputation for cooperating with authorities. At the time of his death, Nipsey Hussle was 33 and pursuing a number of civic development projects to renew his Los Angeles neighborhood.

Nipsey Hussle is a Warner Music artist. Uproxx is an independent subsidiary of Warner Music Group.

Picking the best Tennessee whiskey of 2020 is at least slightly less difficult than doing the same with bourbon releases. While Tennessee whiskey is the best selling whiskey in the world (thanks to Jack Daniel’s monster sales numbers), the number of unique expressions put out annually is actually very small. That’s especially true if you’re comparing the Tennessee iterations to the absolute abundance of bottles coming out of Kentucky.

The reason for the disparity? After a century of battering, Tennessee whiskey is only now starting to make a comeback (Jack Daniel’s excluded). But with fewer bottles on the shelves, quality expressions are able to grab our attention and hard-earned cash a little easier. Especially if our respective whiskey journeys have left us curious about the famed “Lincoln County Process” — wherein hot whiskey is filtered through sugar maple charcoal, adding a layer of refinement and depth that’s often missing from Kentucky’s bourbons.

Our picks for 2020’s best Tennessee whiskey releases are pretty straightforward. We’re calling out bottles we tasted this year that we really dug. Some of them are new releases. Others are old standards (issued yearly) that seem to be getting better with each trip around the sun. All of them are tasty, accessible, and great examples of the beauty that is Tennessee whiskey.

8. Fugitives Grandgousier

ABV: 48%
Average Price: $63

The Whiskey:

This is a very interesting (and tasty) craft whiskey with Tennessee heritage at its core. The mash is a blend of heirloom Hickory Cane corn mixed with Irish malted barley. It’s copper pot distilled, charcoal filtered, and aged in custom toasted and then charred oak barrels until it’s just right.

Tasting Notes:

This sip greets you with the nose of a flaky biscuit smothered in honey and butter with a dose of caramel apples and kettle corn on the side. It feels and tastes young but still has soft edges with tart apple counterpoint, caramel malts, notes of vanilla, and continuation of that buttery, honeyed biscuit. The warmth is subtle as the oak makes its “toasty-flavored” appearance on the medium-length finish.

Bottom Line:

This is an interesting sip that bridges the world of Kentucky bourbon with Tennessee whiskey in a single glass. It’s also a nice mixer for cocktails and highballs.

7. Davidson Reserve Tennessee Small Batch Whiskey

ABV: 50%
Average Price: $40

The Whiskey:

This small batched whiskey is all about keeping it local. The relatively high-rye mash bill (25 percent) also utilizes locally grown corn. The juice is then filtered through the necessary sugar maple charcoal before mellowing for at least four years in new American oak.

Tasting Notes:

There’s a mix of creamy vanilla pudding, burnt sugar, and maple syrup on the front end, with a hint of red berries chasing that. The fruit edges towards a spicy, stewed peach with hints of cracker malts next to rich caramel sweetness. The end takes its time as it fades through more fruit, spice, and creamy vanilla, with a final whisper of fresh mint on the very end.

Bottom Line:

There’s a reason this whiskey keeps racking up gold medals. It’s a very easy sipper with a little water or ice to help it bloom. It also makes a mean cocktail base.

6. Uncle Nearest 1856 Premium Whiskey

ABV: 50%
Average Price: $60

The Whiskey:

This whiskey is the entry point to the newly minted Uncle Nearest line. The shingle was created to celebrate Nathan “Nearest” Green who was instrumental in Jack Daniel’s early success in postbellum Tennessee. The juice in the bottle is a sourced (for now) blend of Tennessee whiskeys that have aged eight to 14 years before blending and bottling.

Tasting Notes:

Fairground caramel corn mingles with rushes of dry hay, thin maple syrup, and bowls of freshly picked peaches. The fruit takes on dry edges as the maple and caramel take on a spiciness next to a maltiness that almost feels like a spiced cake full of dried fruit. There’s a hint of dried florals behind vanilla and caramel on the short end.

Bottom Line:

This is a solid workhorse whiskey. It works as a sipper, mixer, or highball base in equal measure, though we’d argue it’s at its best in a Manhattan.

5. Nelson’s Green Brier Tennessee Whiskey

ABV: 45.5%
Average Price: $30

The Whiskey:

Nelson’s Green Brier is a heritage brand that has a great comeback story. The family’s shingle was killed by Prohibition until descendants of the former owners stumbled upon the old distillery. Now, they’re making one of the finest, wheated Tennessee whiskeys at one of the most accessible price points of any whiskey.

Tasting Notes:

Cinnamon stewed apples mix with oily vanilla and a sweet edge of caramel. The spice carries through the taste with buttery cinnamon toast feel next to more tart apples, plenty of caramel, wet brown sugar, and a small dusting of dark cacao and cherries. The end takes its time as it dances back through the cinnamon, cherry, chocolate, spice, and brown sugar towards a final note of wood.

Bottom Line:

This expression seems to get better every year. This year’s release took some of the “youngness” away and added a nice depth that works wonders in a cocktail or highball.

4. George Dickel Bottled-in-Bond

ABV: 50%
Average Price: $52

The Whiskey:

Head Distiller Nicole Austin has been killing it with these bottled-in-bond releases from George Dickel. This year’s release is a whiskey that was warehoused in the fall of 2008. Eleven years later, this whiskey was bottled at 100 proof (as per the law) and sent out to the wide world.

Tasting Notes:

This bottle exudes a flaky-crusted pecan pie jacked up on maple syrup, sprinkled with dried apple, and flush with rich vanilla. The taste delivers on those promises with a subtle maple syrup sweetness balanced with roasted nuts, more vanilla, and another dose of that earthy/spicy dried fruit. The end is slow and pointed with spicy apple pies, brown butter richness, and another shot of that vanilla leading towards a hint of charred oak.

Bottom Line:

There’s a reason folks call bottled-in-bond expressions “the good stuff.” This is another very solid workhorse whiskey that’ll work nicely as a sipper on the rocks, though the real beauty of this juice is in whiskey-centered cocktails.

3. Jack Daniel’s Single Barrel Barrel Proof

ABV: Varies
Average Price: $65

The Whiskey:

Jack Daniel’s is doing some great work with their yearly and very limited releases from their single barrel program. For us, this version is the mountaintop, since the juice in these bottles is uncut and unfiltered. This is exactly what’s in the best barrels coming out of Jack’s rickhouses.

Tasting Notes:

Since each bottling is going to vary slightly, we’re going with the bottle we tasted last. Expect plenty of toasted oak next to rich vanilla, buttery caramel, and a nice dose of sharp, wintry spices. The sip will bring about a mild fruitiness that balances between sweet apple and over-ripe banana as the vanilla, spice, and oak continue to drive the taste forward. The sip fades pretty slowly as the sweetness of the caramel becomes more maple syrupy, with plenty of that vanilla and oak lingering.

Bottom Line:

This was our favorite bottle of Jack Daniel’s this year. It’s amazingly smooth, full of dialed-in notes, easy to find, and very affordable for a single barrel.

2. Heaven’s Door 10 Year Limited Edition

ABV: 50%
Average Price: $130

The Whiskey:

This yearly limited release from Bob Dylan’s Tennessee whiskey brand is another that seems to be getting better every year. The limited release is a small batched blend of Tennessee whiskeys that have been filtered through sugar maple charcoal made with well-aged wood. The juice then spends ten long years resting until it’s just right.

Tasting Notes:

This is fascinating on the nose — full of freshly baked bread dripping with creamy butter and accented by a nutty-chocolate side not that far from a pain au chocolat fresh from the oven. The taste holds onto those notes while adding in charred tropical fruits, candied nuttiness, and a dose of sweet maple. The end takes another turn into spicy tobacco leaves, worn leather, oak, and peaches swimming in syrup as it slowly fades away.

Bottom Line:

Yes, this is a little pricy. But, damn is this whiskey sippable. Add a little water or a rock to really let it bloom, throw on your favorite Dylan vinyl, and enjoy the ride.

1. Uncle Nearest 1820 Single Barrel

ABV: 58.6%
Average Price: $105

The Whiskey:

This yearly single barrel expression from Uncle Nearest’s Victoria Eady Butler is one of the most promising whiskeys of 2020. Eady hand-selects high-proof barrels that are aged a minimum of eleven years old for this bottling. Each one is chosen to exemplify the beauty of Tennessee whiskey, drawn straight from the barrel.

Tasting Notes:

You can tell immediately why this whiskey has been winning nearly every award, right on the nose. There’s a matrix of dried fruits, Christmas spices, malty cakes, oily vanilla pods, subtle maple sweetness, and a hint of dark chocolate cut with subtle orange oils. The palate delivers with the fruits leaning more towards candied cherries aligning with worn leather, more dark cacao (especially with a little water to help it bloom), and plenty of oak. There’s a long, fulfilling linger to this sip that ushers in a final note of buttery popcorn and a very distant billow of smoke.

Bottom Line:

This is worth every penny and so good we had to give Uncle Nearest two slots on this “best of” list. Take your time with it and don’t forget a little water or a rock to let it bloom.

The Fast & Furious cast really is like “family,” in that they’re always complaining about each other. We dedicated an entire post to all the sh*t-talking in the Fast-verse, but the big two were (are?) The Rock vs. Vin Diesel (“Some conduct themselves as stand up men and true professionals, while others don’t. The ones that don’t are too chicken sh*t to do anything about it anyway. Candy asses”) and The Rock vs. Tyrese Gibson.

The GibsiHana founder sided with Diesel in the beefy beef, especially after The Rock got his own spin-off movie with Jason Statham, and wrote on Instagram, “Diversity, love, multi ethnic worldwide multi generational, United Nations, One Race, Fast Family…… Until Dewayne showed up I guess this whole time he had a problem cause he wasn’t the ONLY ONE on the movie poster.” It’s impossible to explain every facet of the surprisingly complex feud, but don’t worry, things are now good between The Rock and Tyrese.

“Me and The Rock peaced up,” a Santa hat-wearing Gibson said on Stir Crazy with Josh Horowitz. “We talked for like four hours about three weeks ago. Yeah, we talked… It was great. What’s interesting about the Fast and the Furious is, it’s not about any of us individually. See, we’re like the U.N. at this point.” The United Nations should settle disagreements the same way as the Fast and Furious movies: whichever country’s leader successfully drives a car from one skyscraper to another skyscraper, wins. Still unexplained is why Tyrese referred to The Rock as “Dewayne,” however.

F9 comes out on May 28, 2021.

John Mulaney stopped by Jimmy Kimmel Live on Tuesday night and opened up about his surprising new job as a staff writer for Late Night with Seth Meyers. As Mulaney describes it (around 13:45 above), the whole thing happened rather quickly after he hosted Saturday Night Live on Halloween. The comedian noticed that he enjoyed going into an office and accomplishing a task, which was something that was missing from his life since the pandemic hit. He also noticed that the lack of structure was making him engage in some odd behavior around the house.

“During quarantine, I was like, ‘Why am I going totally crazy?’” Mulaney explained to Kimmel. “And, like, why I am telling my own wife my accomplishments? You know, like, ‘I had a Comedy Central Presents when I was 23 years old!’”

Mulaney then spoke to his psychiatrist, who encouraged him to get a job with a boss and tasks in a pretty blunt way. “She said to me without external structure I don’t have any confidence in you thriving. And she would know because I told her everything about my brain.”

From there, Mulaney approached Meyers about working for him, which made him very nervous despite the two being best friends. However, while Mulaney got the job, he readily admits that he’s not very good at it particularly when it comes to writing monologues, which are kind of important for a late night talk show. “I’m not that valuable,” he joked to Kimmel. “There’s a rhythm and a brevity to monologues, which you know, and I’m so bad it.”

It was one month ago that Taylor Swift was finally allowed to re-record her old songs, the original master recordings of which were recently sold for $300 million, but not to Swift. In the weeks since that embargo lifted, it appears Swift hasn’t wasted any time. A week ago, she missed the AMAs because she was holed up in the studio re-recording, and now we already have a preview of the newly re-recorded material, although it comes via an unexpected source.

Ryan Reynolds, through his Maximum Effort advertising company, has released a new ad for Match, which features a snippet of Swift’s new version of “Love Story.” The ad stars Satan, who gets matched on the dating platform with a woman named 2020. The song plays for about the last 40 seconds of the ad and it sounds quite a bit like the original version.

Swift shared the ad on Twitter and provided an update about the progress of her rerecordings, saying, “Okay so while my new re-records are NOT done, my friend [Ryan Reynolds] asked me if he could use a snippet of one for a LOLsome commercial he wrote so…here’s a sneak peak of Love Story! Working hard to get the music to you soon!!”

Check out the ad above and revisit the original version of “Love Story” below.

Without the representation of marginalized voices in media, there are only two options left on the table: exclusion and tokenization. Those aspects have dominated the Indigenous experience in the United States since… well, really since the colonizers arrived. Year after year, we fail to see our people thoughtfully portrayed in mainstream TV, movies, and literature. If we aren’t the “warriors” or the “wise elders,” we often don’t exist.

As 2020 draws to a close, we’ve begun to see a shift in that centuries-long pattern. Not a complete sea change, mind you, but forward progress nonetheless. Networks and studios have started greenlighting mainstream projects with all-Indigenous writers’ rooms, casts, directors, and producers. Meanwhile, statues of European colonizers and slavers are finally coming down and racist epithets are being removed from (some) of our sports teams. There are more Indigenous folks on every rung of the U.S. political system than ever before. Most prominently with Representative Deb Haaland (Laguna Pueblo) of New Mexico short-listed to run the Department of Interior under the incoming Biden administration. (This would be the first time an Indigenous American actually got to run the agency that not only controls all public land, national parks, and natural resources but also administers all the Indian reservations across the country. It would be a massive win for Indian Country, the preservation of our cultures, and the environment.)

Still, there’s a long way to go. Most people have still been taught poisoned rhetoric about our shared history. The prevailing narrative continues to glorify colonization and ignore actual genocide while infantilizing Indigenous identity and erasing our cultures. And other crucial conversations aren’t being had at all: Indigenous women and girls are still being raped and murdered at the highest rates in the country, of the 535 members of Congress, only six are Indigenous, and red face is still seen on TV shows in 2020.

To help us add context to the representation conversation across media, pop culture, and everyday life, we’ve gathered a group of our favorite Indigenous comedians. These are folks from all over the country who write, joke, and think about these realities while also creating art (and comedy) about their own lives, loves, and cultural touchstones.

Our panel:

• Jackie Keliiaa, Yerington Paiute and Washoe — Bay Area-based stand-up and writer who hosts renowned comedy shows. You can follow along on Twitter and Instagram.
• Brian Bahe, Tohono O’odham Nation, Hopi, and Navajo — New York-based stand-up, sketch comedy actor, and writer. You can follow along on Twitter and Instagram.
• Siena East, Choctaw Nation of Oklahoma — Los Angeles-based stand-up, writer, and actor of many a short film. You can follow along on Twitter and Instagram.
• Tai Leclaire, Kanien’kehá:ka (Mohawk Nation) and Mi’kmaq — New York and Los Angeles-based stand up, sketch comedy actor, and writer most recently working on NBC’s Rutherford Falls. You can follow along on Twitter and Instagram.
• Kelly Lynne D’Angelo, Tuscarora, Haudenosaunee — Los Angeles-based comedian, writer, lyricist, and musician. Co-writer of Starry Night and co-founder of All-Native D&D Campaign. You can follow along on Twitter and Instagram.
• Joey Clift, Cowlitz — Los Angeles-based stand-up, writer, and sketch actor who’s on the house team at Upright Citizen’s Brigade and also a Garfield (the cat not the president) enthusiast. You can follow along on Twitter and Instagram.

Before we dive in, please remember this: Everyone on this panel (including myself) comes from vastly different nations, cultural backgrounds, and experiences. For instance, Joey Clift — whose appearance on a podcast about videogames inspired this roundtable discussion — calls the Cowlitz Nation home. My family hails from the Skokomish Nation. Our nations are only about a 90-minute car ride apart, but we don’t share the same Indigenous languag and that’s just the tip of the iceberg of variation between our two cultures. This is simply to say, the opinions below are solely meant to represent the speaker’s experience and not an umbrella experience for every single Indigenous person across America.

My generation often holds up Graham Greene in Die Hard With A Vengeance, Wes Studi in Heat, and now Zahn McClarnon in Doctor Sleep as Indigenous folks who got to play just people in movies and not the “Indian” in a western or in some other capacity on a sitcom, etc. Who else do you see out there in pop culture playing people where being “Indian” isn’t their only character trait?

Jackie Keliiaa:

I’m really excited about ‘Rutherford Falls,’ the upcoming sitcom on NBC’s Peacock service! If you don’t know about it, get ready. Native showrunner. Native writers’ room. Native actors. Period! The show is still in production, but with that much Native talent steering the ship, you know it’s going to be amazing! There’s also a huge wave of Native media in and on the brink of production and I’m excited for all of it!

Did I mention I’m excited?!

Brian Bahe:

Honestly, no one is coming to mind… which means that they’re pretty successful at not making being Native their only character trait.

Siena East:

Zahn McClarnon is amazing. I was shocked when he didn’t get nominated for Westworld. He’s such an incredible and nuanced actor and, this is a “me” thing, but we don’t talk enough about how he played the first-ever Native robot. He brought so much to that episode that really did widen the lens and emotional context of ‘Westworld.’

The stories Natives are getting to tell and help tell are growing and changing fast. I’m so excited to see not only what Zahn McClarnon does in the future, but also other Native storytellers and actors who are working right now. I’m excited for Rutherford Falls, Reservation Dogs, and Spirit Rangers. So I’m really excited to answer this question in 2021!

Not to say there aren’t artists to be pumped about now. Thinking about right now, there’s Q’orianka Kilcher in Color Out of Space as Mayor Tooma (cold and matter of fact mayor!), Tiio Horn in Letterkenny as Tanis (hilarious and unrepentant), and Michael Greyeyes in True Detective season 3 as Brett Woodard (a complex and exhausted veteran).

Tai Leclaire:

Me! In something soon! I hope? *COUGH* Agents, call me *COUGH.*

Kelly Lynne D’Angelo:

Personally, I come up short. But there’s a lot of amazing new content coming out soon that’s shattering those old tropes with creative Natives in new spaces and roles. I’ve loved everything I’ve seen coming out from Trickster. I have to admit, I’m not as much as an aficionado on it. I’m really good at forgetting specifics!

Joey Clift:

I’d like to think that my friends in Native Hollywood, people like Jana Schmieding and Jason Grasl who are killing it in comedy right now, are doing that. Besides them, I’d particularly like to shine a light on WWE Wrestler Mickie James and AEW Wrestler Nyla Rose.

In the world of WWE, where every character is usually a stereotype in some way, Micke James — who is a member of the Powhatan tribe and a recent inductee into The Native American Music Awards Hall of Fame — has managed to create a pro wrestling character where her Nativeness has little to nothing to do with her onscreen persona. Plus, she’s a great wrestler who’s held WWE’s top title on multiple occasions. With the nickname “The Native Beast”, AEW’s Nyla Rose — who is a member of the Oneida Nation — leans into her Nativeness a little more. But she’s also a fully fleshed-out character and one of the best trash talkers in professional wrestling today. Both of these performers are clearly proud of their heritage, but they aren’t defined by it. They are both unique, and anything but stereotypical.

Plus, Nyla Rose recently became the first Two-Spirit pro wrestler to win a major wrestling title. How cool is that!?

This time of year, folks are reaching out to Indigenous people to talk about Thanksgiving and “Indian” issues. Can you talk about how that may have actually isolated Native voices from more mainstream discussions?

Jackie Keliiaa:

Identity is complex, especially so for Native people because the government, Hollywood, and everyone and their mom have tried to tell us who we are. Side note: It’s 2020. We don’t have time for that.

When I’m asked to talk about “Indian” issues, my perspective represents my lived experience. I’m Yerington Paiute and Washoe and I was raised in the Bay Area, so I’m an Urban Indian and my take on Native issues is informed by that experience. I also really love Hello Kitty, 90s movies, carne asada tacos, and can talk at length about any of these things.

No really, please, can we talk about this stuff?!

Brian Bahe:

Tokenization is pervasive because it makes you think like you’re helping. But at its best, it’s a lateral move. Like, “cool, you gave a Native person a platform or an opportunity.” But in doing so, you made the focus the fact that they’re Native. You put them in this box that they didn’t ask to be put in. You’re giving them this role to play and it’s like, if they don’t fulfill that role, then they’re useless.

So not to be a meta-ass bitch but I’m feeling kinda tokenized in this article, LOL.

Siena East:

For me, it’s less about being isolated from mainstream discussions. I’m pretty vocal about my opinions and people don’t stop me from saying them on a plethora of topics I’m both well versed in and not well versed in. So, no complaints.

My beef is that people only really want to talk about Native issues around this time of year, when those issues exist year-round. It makes me think of the Bojack Horseman quote in the episode “Bojack the Feminist” where Diane tells Bojack, “Being a woman is not a hobby or a pet interest of mine. You get to drop in and play Joss Whedon while everybody cheers, but when you move onto the next thing, I’m still here.”

When November ends, we’re still here. Saying “this is your month” isn’t helpful. We should be talking about Native history and Native issues all year because they exist all year! Only acknowledging Natives for one month a year is something people like to congratulate themselves for when really it turns us into decorations for their guilt. And that guilt gets twisted into something that serves tokenizers and can actually be damaging.

The weird Thanksgiving propaganda plays that get put on are unhelpful. On a personal note — in the case of my little sister and I’m sure other kids — they’re damaging. I guess my sister’s teacher thought it would be “subversive” to cast her as a pilgrim. It really ended up upsetting her and making her question if there was something wrong with her being Native. Like it was a secret. And my sister didn’t need her teacher to mess with her head because that was early 2000s MTV2’s job, not hers!

My point is when you’re just like “here is your month,” it doesn’t end up being about Natives. If it was, people would be interested in and discussing Native issues and history all year. All in all — Natives don’t need a month, we need to be a part of all conversations.

Tai Leclaire:

I feel like around this time of year everyone is interested in us, but then in March, or April, or literally any other month the interest to learn is gone. I’m still native the other eleven months of the year. There’s been this weird development of watching people in power rotate from minority group to minority group with each coming month in the last couple of years. I’m hoping it evolves into something more real and substantial.

Kelly Lynne D’Angelo:

Oh, November. Always an interesting month for Native peoples for a multitude of reasons. For those of us in visible spaces, this month really takes up our time, on top of our jobs, family duties, and a slew of other personal and professional things. This month, we have to do it all because of that tokenization. We feel this strange obligation to say “yes” to all the podcasts, the interviews, the chance at any discourse because it’s not often we’re given an opportunity to do so outside of this month.

When the “mainstream” months kick back in, the “I” in BIPOC always seems to take a backseat. Though I have hope these things will change in time, thanks to the work being done.

Joey Clift:

It isolates our voices by robbing us of our individuality. When people only ask me broad questions about Native issues like Elizabeth Warren or how I feel about Thanksgiving or if I was born in a teepee — a real question grown adults have asked me multiple times — I feel like I’m being viewed less as a comedian and more as a museum piece.

It’s already an uphill climb to make an audience laugh, but it’s an infinitely harder task when the audience also expects you to teach them the thousands of years of Native history that they didn’t learn in high school. I get that a lot of people wish they knew more about Natives, but by only asking me questions about Native trauma, it’s like they don’t want “Comedy Writer Joey Clift’s” opinion about those things. They just want a broad “Native” opinion and I happen to be the only Native they know, which sucks for about a million reasons.

Can you tell us your experience with only being asked about “Native” things in your career/life besides literally anything else and when you’ve been asked to be the lone “Indian” in the room?

Jackie Keliiaa:

I have a lifetime of experience being the only “Indian” in the room. It was distinctly challenging in college with a persistent onslaught of questioning about whether or not Natives pay taxes, if I got into school just because I was Native, or if I got in for free; the annoying list goes on. I felt othered and alienated by non-Native peers.

You might consider your question well-intentioned and harmless. But bear in mind, you’re likely the millionth person to have asked it.

If you want to be informed on Native issues, start by doing some research yourself. At a minimum, try to meet us halfway. Also, heads up, a big landmine to avoid – don’t ask a Native person “how much” they are. First off, it’s hella rude. And second, blood-quantum is such a hotly contended issue that there are books upon books about it. Go read them!

That said, it’s important to note that America’s blind spot for Native history is intentional and the result of a strategic effort of Native erasure. You simply don’t learn about Native history in school, a tactic I like to call “sweep-the-genocide-and-stolen-land-under-the-rug, hey, who wants turkey?!” In grade school, my dad would present to my class about our tribe’s history, our culture, and share pine nuts with the kids — I know, nuts in school, the 1990s was wild! The dearth of Native history in schools meant these annual presentations gave a much-needed and nuanced understanding of our Native culture both past and present.

And that’s the longstanding issue. We’re constantly talked about as ancient relics — a thing of the past.

Again, that’s Native erasure. If you participate in that narrative of thinking about Native people only as spiritualists, wisdom-keepers, and all those other Hollywood tropes, then you are part of the problem. We’re modern people. When our iPhone runs out of juice, we cry just like you do! Dude, the Native vote had a huge impact on getting He-Who-Must-Not-Be-Named out of office. Maybe now America will finally accept that we’re still here?

Brian Bahe:

In my experience when non-Natives ask me about Native issues, all they really want is their turn to speak so they can show me how much they know about Native issues. They just want to impress me or feel good about how much they know. In these situations, I can’t distill my entire experience of being Native and speak about Native issues into a fun convo at a wine and cheese event, so I won’t even try.

Often times I will just sit and listen and make a guess at how many dreamcatchers this person has in their home.

Siena East:

It’s stressful being put in that position. I’ve always approached those moments with a sense of responsibility. They don’t realize the weight they’re putting on your shoulders. No one asks one guy in Spain to explain what’s going on in all of Europe right now, how all Europeans feel about it, what pasta is, and then to be a good example for all Europeans on top of that. There are hundreds of tribes.

For me — Choctaw Nation of Oklahoma represent! — when I first started being asked to talk about “Native issues,” I felt a lot of pressure to know everything, to be an example, to answer every question they asked regardless of if it made me uncomfortable. Anyone who knows me knows that I am very far from perfect (can’t reach top shelves), know very little (just found out there’s soap for your toilet?), and that it’s hard to make me uncomfortable (you don’t even wanna know). I eventually realized it was pretty unfair to put all this on one Native person because we are all so different. We come from different tribes, have different histories, different family histories, different personal paths! We are varied.

You know, I want to talk about Native issues. Native issues are important. Native issues need to be talked about. Native issues are now. Navajo Nation needs access to clean water yesterday. I want to help. But I get pissed off when someone puts limitations on what I’m about to say. They go, “okay we’re gonna start, but before we start don’t talk about x, y, and z.” And that doesn’t work with me. I’m not here to perform how someone wants the Native identity to be seen. So now, I don’t think about performing in a way that is comfortable. I say what I need to say and the person goes “Wow. She really speaks her mind!” and I feel much less icky than when I felt the need to perform what was wanted from me.

Tai Leclaire:

It’s hard not to be tokenized when every time I meet a new person, be it in a professional or personal setting, there’s an expectation to explain my name. It’s Taietsarón:sere and I don’t need to explain it.

Within comedy, especially when I was first getting started, there was more than one moment when I would write jokes or characters that weren’t Native and there was always this pressure to bring it back to being something “Native.” I’ve been told that’s the “interesting” part about me. Sure it’s interesting but it isn’t the only part that defines me. Like I have a weird obsession with typography. Ask me about that!

Kelly Lynne D’Angelo:

This is a hard question for me to answer simply because I’m usually always the token “Indian” in the room unless someone else was gracious enough to create more space for us (though that’s usually at the hand of another Native person). Working in Hollywood, we’re often nothing but tokenized. People are just so ill-informed on who we are that, in some cases, they don’t even know that we’re still here.

Their educational systems succeeded in its plan: it erased us. And because of that, they don’t have the slightest clue on where to start. Their “mainstream” representation of us has been inaccurate, so they spit out the “token” tropes they know. And the pattern repeats and repeats. But thankfully, there aew a lot of good Native people changing that discussion now.

Joey Clift:

Oh man, where to start?

Last year, the week of Thanksgiving, I was asked to do five live comedy shows I’d never been asked to do before. In normal circumstances, it’s nice to get opportunities. But in pretty much every one of these asks, the way it was phrased was “We want to have a Native American comedian perform on our Thanksgiving show and you’re the only one we know. Will you do it?”

I’m sure all of those producers felt very woke in trying to book a Native person on their show the week of Thanksgiving. But to me, that sort of thing always leaves me feeling gross. You should hire and book Native comedians because you think they’re funny, and not just so you can score woke points by trotting out a minority in the designated time of year where you’re reminded to think of them. Especially if that’s the only time of year that you ever work with Natives.

There’s also when you’re booked into a token role as the only Native comedian on a “Thanksgiving show” or when you’re hired to write for a Native character on a TV show and there are no other Natives in the room, there’s often an expectation that you’re “speaking for everybody.” Everything you say about your culture can become a broad fact about all Natives in everybody’s minds which is a tough needle to thread while also trying to be funny. We aren’t a monolith.

There are 570+ different federally recognized tribes who all have their own languages and cultures (and hundreds of more tribes recognized at the state level). We all have our own opinions. But when you’re the only Native in the room, there can be an expectation that you’re not just a comedian, you’re also an encyclopedia for all things Native, which is impossible.

To book us on a show because “it’s Thanksgiving” and treating that as benevolence on your part is hugely disrespectful to the years we’ve spent developing our crafts. There are a lot of very funny comedians in Indian Country who have been killing it for years. We’re good at what we do, and you’d be lucky to have us on your show in a non-token slot. So don’t act like you’re doing us a favor by only booking us in November.

How do you have some of these conversations and navigate these issues as an Indigenous person in your day-to-day?

Jackie Keliiaa:

I create space and show up personally and professionally. I’ve had uncomfortable conversations with co-workers about why we don’t use “pow-wow” for meetings. I’ve advocated for my places of work to celebrate Indigenous People’s Day in place of, you know. I’m constantly repping for our people.

In comedy, I started producing shows to cultivate space for myself and like-minded comics and allies. It’s no surprise that stand-up can be very white, hetero, and misogynistic. So my shows fill a highly demanded space that’s woman-identified with women of color to the front.

I’m also lucky to live in a very active Urban Indian community where I frequently perform for Native audiences. In the pandemic, I’ve produced countless Native comedy shows and it’s truly been a blessing to connect with so many amazing Native comedians across the country.

Brian Bahe:

By being deeply flawed. I am a messy bitch who lives for drama. And to be that and Native, I hope I give off the energy to never ask me how I feel about the Washington R*dsk*ns because you already know how I will answer.

Siena East:

What’s wild is people try to get in your head and get you to tokenize yourself, even people who don’t know you. Some random guy at a party will strike up a conversation with you and ask “A short film? Is it about Native stuff?” and I go “No! It’s a commentary on Julie and Julia and I play Jerry Seinfeld!” And then they sort of try to make you feel guilty about it by saying, “Why that?” But, I never let them make me feel guilty about doing the things I want to do. Sometimes they’ll be like, “So… you don’t do stories about Native stuff?” because they want to box you in.

But I can talk about Jerry Seinfeld and also my experience as a Native person. I do what I want. I tell the stories I want to tell. I make the jokes I want to make. I play the characters I want to play. I don’t let them get in my head.

Tai Leclaire:

Simply existing. Taking up as much space as I can. It’s insane the number of people I’ve met who have never met or befriended someone who is Native.

Kelly Lynne D’Angelo:

Bluntly? I exist. Not only do I exist, but I also exist in a modern space and take up space within it. I’m a nerd and proud. I love musicals, Dungeons & Dragons, board games … our power of storytelling and imagination is unparalleled.

People forgot we come from oral tradition. We listen to our ancestors. We carry a healing spirit within us. That trickles into everything I do. Also, I think I have a nice little knack for comedy, even though you probably can’t tell from how stern I’m being in these responses! Am I coming across stern? I feel stern. Anyway, for some reason, a lot of people don’t realize Natives are some of the funniest people you’ll ever meet. You can’t put people through the wringer and not expect us to come out hilarious on the other side.

Joey Clift:

I’m an anxious person who doesn’t like confrontation, so in my professional life, for a long time, I’d just try to be polite and let racial microaggressions slide so as not to burn a bridge. Over the past few years, as I’ve gone farther in my career, I’ve realized that I’m one of only a few Native comedians who gets a lot of opportunities in Hollywood and am in sort of a privileged position to help fix some of the terrible ways Native are portrayed and tokenized in the media.

I recently started to let myself have those tough conversations with people. It started small. Asking friends to stop using the phrase “Spirit Animal,” to explain why they like Philadelphia Flyers mascot Gritty, or whatever. Eventually, it expanded into bigger conversations with my peers. Since Indigenous tokenization has been a “thing” for so long in society, I figure the only way things will get better is if we confront people about it and explain to them why what they’re doing isn’t okay, and the people who aren’t responsive to those conversations probably aren’t worth working with anyway.

That said, pretty much every time I bring this sort of thing up, it’s well-received and internalized by the person I’m speaking to. So I’d like to think that making people aware of their missteps is helping to fix the problem somewhat. I believe, ultimately, most people are just trying to do their best, and any weird racist behavior toward Natives is usually due to ignorance as opposed to hatred. So it’s just educating people, really. I’m still afraid and anxious every time I start these conversations. But for me, the best way to combat this shit is head-on.

Where do you see issues of lack-of-representation and the tokenization of Indigenous folks still happening the most right now?

Jackie Keliiaa:

As much as 2020 has had a lot of wins — cue montage of Chris Columbus statues being beheaded, and Washington fans crying — there is still so much work to do. Media is evolving, but vestiges of the old spaghetti western days are built into Hollywood’s DNA and that shit ain’t going to change overnight. Native characters must be multi-dimensional, have agency, and not just be wise (eye roll), troubled (bigger eye roll), or a wolf (seriously, why?).

Let me be a Native woman who talks shit, eats tacos, and loves Hello Kitty, okay?!

Brian Bahe:

I work at a nonprofit and I’ve worked so many jobs at different types of organizations before this one. I feel like I always see tokenization in professional settings. Even the most front-facingly diverse organizations are still very white. And they think that hiring one Native employee is diversity. I think employers need to recognize that there are racial, gender, economic class, sexual orientation biases in every aspect of the workplace and hiring process and address those issues, which would help with not just Native tokenization, but with tokenization of all types.

Siena East:

I’ve been crazy lucky. As a writer and an artist, the mentors, execs, and bosses I have worked with have all been very supportive of me. I know my experience is not the case for other people. I’ve heard horror stories from other Native artists. Either things are changing or I am the luckiest bitch because people have never brought me in just because I’m Native and they’ve never invalidated when I’ve brought in a Native perspective. They’re the best and listen to me when I talk about other shit too like my period, or my mom, or Weezer.

However, in corporate events where they’re looking to fill a quota or they need an “insert speaker,” I see people getting asked to play a role, getting tokenized. You come in and the questions they ask to prep you are all very leading, and I come back at them with how I feel. It’s these people who don’t want to bother to get to know us as individuals who do this more than anybody. Those people who only call us up in November and who have already decided our story.

I guess that’s why as a writer, my experience hasn’t been that because the people I’ve gotten to work with have never decided my narrative for me and we talk in like January, February, March, April, May June, July, August, September, December and… not just the week before November.

Tai Leclaire:

I feel like it happens a lot within the political sphere, which is hard to say because everything around politics feels so propped up and everything seems to be political in some way.

Kelly Lynne D’Angelo:

As someone who works in Hollywood and knows that world, I can say I see it in Hollywood on the regular. I can’t speak for where I see it the “most” outside of that space. This is what I know best, so I’ll speak to it, though I have no doubt you can find its equivalent in any industry or field. Sadly, the tokenization of Natives happens everywhere.

Joey Clift:

If CNN’s recent gaffe referring to Native people as “Something Else” in their 2020 election coverage is any indication, the answer is “literally everywhere.”

Barack Obama has given out more Presidential Medals Of Freedom than any other president, with 123 of them bestowed upon honorees during his time in office. Musicians who received a medal from Obama include Yo-Yo Ma, Bob Dylan, Loretta Lynn, Stevie Wonder, James Taylor, Diana Ross, and Bruce Springsteen, among others. There is one legend, though, that Obama wishes he had given a medal to but didn’t.

The former POTUS was interviewed by Stephen Colbert on The Late Show recently, and during a segment called “Questions We’re Pretty Sure Barack Obama Has Never Been Asked Before,” Colbert asked how Dolly Parton (who recently moved Colbert to tears on the show) doesn’t have a Presidential Medal Of Freedom. Obama responded, “That’s a mistake. I’m shocked. That was a screw-up. I’m surprised. I think I assumed that she had already got one, and that was incorrect. I’m surprised. She deserves one. I’ll call [Joe] Biden.”

Aside from writing some of the most beloved songs of all time (“Jolene,” “I Will Always Love You,” and the list goes on), Parton has been an active philanthropist for decades. Recently, the Dolly Parton COVID-19 Research Fund donated $1 million to Vanderbilt University Medical Center, which played a big part in creating the most promising vaccine so far.

Watch the Late Show interview segment above.